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Allah - is the Arabic word for God in Abrahamic religions. In the English language, the word generally refers to God in Islam. The word is thought to be derived by contraction from al-ilah, which means "the god", and is related to El and Elah, the Hebrew and Aramaic words for God.
The word Allah has been used by Arabic people of different religions since pre-Islamic times. More specifically, it has been used as a term for God by Muslims (both Arab and non-Arab) and Arab Christians. It is also often, albeit not exclusively, used in this way by Babists, Baha'as, Mandaeans, Indonesian and Maltese Christians, and Mizrahi Jews. Similar usage by Christians and Sikhs in West Malaysia has recently led to political and legal controversies.
In Islam, Allah is the unique, omnipotent and only deity and creator of the universe and is equivalent to God in other Abrahamic religions.
According to Islamic belief, Allah is the most common word to represent God, and humble submission to his will, divine ordinances and commandments is the pivot of the Muslim faith. "He is the only God, creator of the universe, and the judge of humankind." "He is unique (waaid) and inherently one (aaad), all-merciful and omnipotent." The Qur'an declares "the reality of Allah, His inaccessible mystery, His various names, and His actions on behalf of His creatures."
In Islamic tradition, there are 99 Names of God (al-asm?’ al-?usn? lit. meaning: 'the best names' or 'the most beautiful names'), each of which evoke a distinct characteristic of Allah. All these names refer to Allah, the supreme and all-comprehensive divine name. Among the 99 names of God, the most famous and most frequent of these names are "the Merciful" (al-Raaman) and "the Compassionate" (al-Raaam).
Most Muslims use the untranslated Arabic phrase in sha’ Allah (meaning 'if God wills') after references to future events. Muslim discursive piety encourages beginning things with the invocation of bismillah (meaning 'in the name of God').
There are certain phrases in praise of God that are favored by Muslims, including "Subaan Allah" (Holiness be to God), "al-aamdu lillah" (Praise be to God), "la ilaha illa Allah" (There is no deity but God) and "All?hu akbar" (God is greater) as a devotional exercise of remembering God (dhikr). In a Sufi practice known as dhikr Allah (lit. remembrance of God), the Sufi repeats and contemplates on the name Allah or other divine names while controlling his or her breath.
According to Gerhard Bawering, in contrast with pre-Islamic Arabian polytheism, God in Islam does not have associates and companions, nor is there any kinship between God and jinn. Pre-Islamic pagan Arabs believed in a blind, powerful, inexorable and insensible fate over which man had no control. This was replaced with the Islamic notion of a powerful but provident and merciful God.
According to Francis Edward Peters, "The Qur’an insists, Muslims believe, and historians affirm that Muhammad and his followers worship the same God as the Jews (29:46). The Qur’an's Allah is the same Creator God who covenanted with Abraham". Peters states that the Qur'an portrays Allah as both more powerful and more remote than Yahweh, and as a universal deity, unlike Yahweh who closely follows Israelites.